Showing posts with label "linton hall". Show all posts
Showing posts with label "linton hall". Show all posts

Monday, July 23, 2018

Maxime "Max" DuCharme, Commandant of Linton Hall Military School, Passes Away

(Updated on June 18, 2024 to include precise date and cause of death, and to add a copy of his draft registration card.) Maxime "Max" Louis DuCharme, Jr. who was Linton Hall Military School's fourth and last Commandant, passed away on June 8, 2018 at “22:23 Military” time (according to the death certificate) at Bozeman Deaconess Hospital in Bozeman, Montana due to a complete heart block two days before his death. He was ninety years old. Funeral services were held at 11 a.m. on June 21 at Sunset Hills Cemetery in Bozeman, Montana. Mr. DuCharme was cremated. Born on December 17, 1927, in Washington, D.C., he was himself a Linton Hall alumnus, having attended during seventh and eighth grade.

In 1946, he graduated from Belmont Abbey, a high school founded by Benedictine monks (and later a four-year college) in Belmont, N.C.. Belmont Abbey's 1946 yearbook, the Spire, below his name bears the quote "The cynosure of neighboring eyes," a quote from John Milton's 1645 L'Allegro. He is described in the yearbook as "A happy-go-lucky fellow, handsome, plays football, and loves a good bull session. His effervescent friendliness and his gentlemanly manner [have] won many friends for him during his past four years at the Abbey. He is a cadet Lieutenant."

At age 18, after graduating from high school, he enlisted in the U.S. Marines, and trained at Parris Island, S.C. and Camp LeJeune, N.C.. As a Marine, he was sent to Trinidad, Cuba, Puerto Rico, and various European countries, and later participated in the 1950 landing in Inchon, Korea. He was later Operations Chief of the Engineering section of the Equipment branch, and did a tour of duty on the Japanese island of Okinawa. He married and had a son, then in 1959 became a Marine recruiter in Traverse City, Michigan. He retired from the USMC with the rank of Master Sargeant. A proficient marksman, he was awarded at least two NRA medals.

In 1965 he became Linton Hall's fourth and final Commandant. After the school dropped the military program, he continued at Linton Hall, teaching "Outdoor Education, Conservation and Ecology" (OECW) which apparently is quite similar to the field hikes of LHMS.

His wife, Agnes Louise, passed away in 2011 at age 80.


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Source: Bozeman Daily Chronicle and various other sources.


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Read more in my two books: Linton Hall Military School Memories: One Cadet's Memoir" and "Linton Hall Military School Memories Volume 2."

The first volume is available only from amazon.com (or for shipments to Mexico, amazon.com.mx) The second volume (either English or Spanish version is available on Amazon as well as barnesandnoble.com and walmart.com in the US. In Mexico, it's available from either amazon.com.mx or lulu.com. Prices to Mexico may be shown in Mexican pesos.
Copyright 2018 by "Linton Hall Cadet."
Please respect copyright by linking to this post instead of copying and pasting.
This blog is not affiliated with Linton Hall Military School and all opinions are those of the author.
Comments are always welcome; please do not use your name or names of others.

Monday, January 23, 2017

Linton Hall's Benedictine Tradition: The Shocking Truth

On the web, Linton Hall School describes itself as "a Catholic school in Benedictine Tradition." So what really is this "Benedictine Tradition?" I doubt that most people really know; and I think it likely that most will be shocked to learn the truth.

"Benedictine" refers to Benedict of Nursia (480-547) who founded a dozen monasteries near Rome. He was proclaimed a saint in 1220 and the Order of St. Benedict was named after him.

Just what were Benedict's beliefs, precepts and values? They are found in the Rule of St. Benedict, which he wrote to govern behavior in the monasteries he founded. Although the original was destroyed by fire in 896, various (handwritten) copies remain, the most reliable the one kept in St. Gallen, Switzerland.

Benedict saw obedience as a master virtue, and advocated the annihilation of self will. That's right, human beings who are given free will by God should instead obey a "superior" (Benedict, for example.) Alumni of Linton Hall Military School should not be surprised at this.

To justify his Rule, Benedict selectively quotes the Bible. This reminds meme of a quote in Shakespeare's "The Merchant of Venice"-- "The Devil can cite Scripture for his purpose."

In Chapter 2 of his Rule, Benedict states "the proud, the disobedient and the hard-hearted should be punished with whips, even at the first signs of sin." To justify this, he cites "The fool is not corrected by words" (Proverbs 29:19) and "strike your son with rod and you shall deliver his soul from death" (Proverbs 23:14.) Needless to say, he does not explain what makes Benedict, or any abbot for that matter, qualified to whip others.

Chapter 4 contains a long list of "instruments of good works," or rules, the first seven of which rephrase seven of the ten Commandments. Not content to quote God's words, Benedict must have thought he could do a better job restating them. Some of the gems written by Benedict include #11, "chastise the body," #12, "not love pleasure," #59, "despise one's own will" (presumably this does not apply to Benedict, since he believes his will should be followed by the monks, for #59 states "obey the abbot's commands in all things.)

In Chapter 5 he repeats this, stating "obey any command of a superior as if it were a command of God." This ties in with my blog post of February 17, 2011, "Blind Obedience at Linton Hall." I should point out that in the officer commission I received at Linton Hall Military School, lower-ranking cadets were required to follow only lawful commands. This limit on authority came up as well in conjuction with both the Nuremberg trials and the My Lai Massacre trial.

Benedict further states that "God will not be pleased by the monk who obeys grudgingly" (as you can see, Benedict has appointed himself as God's spokesman) and attempts to justify this statement by quoting 2 Corinthians 9:7 which states that "God loves a cheerful giver" and which clearly refers to something entirely different than Benedict's position. In fact, 2 Corinthians 9:7 states, in its entirety, "Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver."

Chapters 24, 25 and 26 advocate shunning as punishment, and the same shunning to anyone who should speak or meet with someone who is the subject of shunning.

If shunning is not enough, Chapter 28 advocates punishment by whipping, and Chapter 30 advocates enforced fasting or flogging of youths.

Chapter 33 speaks of the "vice of private ownership" and states that no one should give, receive or keep anything, not even a book, tablet or pen, and that "all things are to be common to every one," using as justification for his position the fact that the Apostles shared things. Quite a stretch between voluntary sharing and involuntary abolition of private property, it seems. He adds that "monks have neither free will nor free body." Can you get more autocratic than that? And can you get farther away from 2 Corinthians 9:7 cited above, which refers to voluntary giving and goes against both compulsion and against Benedict's contention that monks have no free will.

Benedict wasn't much of a fan of personal hygiene. In Chapter 36 he states that "The sick should be permitted baths as often as necessary but the healthy and especially all young are to bathe rarely." Well, I do suppose that bathing rarely does make a vow of chastity easy to follow!

Though according to Benedict "monks have neither free will nor free body" (in Chaper 33, quoted above) Benedict says that "if one makes a mistake in chanting a psalm ... he must immediately humble himself publicly ... children should be whipped for these mistakes." (Chapter 45.)

Chapter 54 forbids the giving or sending of letters or parcels even to or from one's parents without the abbott's permission, and if any parcels are received the abbott may give them to whomever he decides. Linton Hall Military School alumni will certainly recall the censorship of outgoing (and, less frequently) incoming letters, even between cadets and their parents.

Chapter 69 advocates punishment for those who seek to defend or protect another. In other words, the virtue of compassion is a punishable offense.

In chapter 63, Benedict states that the "abbot, however, since he takes the place of Christ, shall be called Abbot or My Lord."

I believe that Benedict was quite unlike Jesus Christ (Jesus offered mercy and forgiveness) and Benedict was autocratic, self-righteous and arrogant, and does not deserve to be called a saint.

P.S.: This would have made for an interesting book report for Religion class when I attended Linton Hall, don't you think?

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Source:
Benedict of Nursia, The Rule of Saint Benedict, translated by Anthony C. Meisel and M. L. del Mastro. New York: Image Books / Doubleday, 1975.

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Read more in my two books: Linton Hall Military School Memories: One Cadet's Memoir" and "Linton Hall Military School Memories Volume 2."

The first volume is available only from amazon.com (or for shipments to Mexico, amazon.com.mx) The second volume (either English or Spanish version is available on Amazon as well as barnesandnoble.com and walmart.com in the US. In Mexico, it's available from either amazon.com.mx or lulu.com. Prices to Mexico may be shown in Mexican pesos. -------
Copyright 2017 by "Linton Hall Cadet."
Please respect copyright by linking to this post instead of copying and pasting.
This blog is not affiliated with Linton Hall Military School and all opinions are those of the author.
Comments are always welcome; please do not use your name or names of others.

Thursday, July 7, 2016

Linton Hall alumni included Nicaraguan president's sons


During the 1962-1963 school year, Luis Somoza, age 12, and his brother Alvaro, age 11, attended Linton Hall Military School. (I do not know whether they attended Linton Hall other years.) They were the sons of Luis Antonio Somoza Debayle, who was president of Nicaragua from September 29, 1956, through May 1, 1963. He died in 1967 (at age 44) of a massive heart attack. The boys' mother, however, lived until 2014.

The boys' grandfather was Anastasio Somoza, born 1896, and president from 1937 to 1947 and again from 1951 to 1956, when he was assassinated.

The boys' uncle (brother of their father,) Anastasio Somoza Debayle was president from 1967 to 1972 and from 1974 to 1979. He was deposed by the Sandinistas after a long civil war in July 1979. He fled to Paraguay, where he was assassinated in September 1980.

The Somoza family rule over approximately four decades has been described as a hereditary dictatorship.

Sources: Pittsburgh Press, June 28, 1963, page 2; Wikipedia.

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Read more in my two books: Linton Hall Military School Memories: One Cadet's Memoir" and "Linton Hall Military School Memories Volume 2."

The first volume is available only from amazon.com (or for shipments to Mexico, amazon.com.mx) The second volume (either English or Spanish version is available on Amazon as well as barnesandnoble.com and walmart.com in the US. In Mexico, it's available from either amazon.com.mx or lulu.com. Prices to Mexico may be shown in Mexican pesos.

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Copyright 2016 by "Linton Hall Cadet."
Please respect copyright by linking to this post instead of copying and pasting.
This blog is not affiliated with Linton Hall Military School and all opinions are those of the author.
Comments are always welcome; please do not use your name or names of others.

Monday, April 2, 2012

Linton Hall School -- today

I've written a lot in this blog about my experiences during the 1960s.

Today’s Linton Hall School is far different from the boys’ military boarding school that LHMS alumni knew. Now coeducational, and neither military nor boarding, and admits children as young as Pre-Kindergarden through its "little Sprouts" program.
Linton Hall appears to be a far better place for its students. Having had only limited contact with current students and recent alumni, I am not in a position to draw too many conclusions, but it appears to have eliminated the negative aspects of its past while keeping its strengths, primarily academics and outdoor activities in what remains of its formerly vast landholdings, the major part of which were sold many years ago to developers. It appears that a lot of credit for the positive changes should be given to Mrs. Liz Poole, the current principal.

The outside of the school building and its immediate surroundings look quite similar to the school I remember from years ago. Window units for air conditioning have been added to the dorms (one of which is now used as a library, which is equipped with colorful and comfortable bean bag chairs) and the windows in the classroom wing have been replaced. The pool, tennis court and canteen are still there, as is the windbreaker wall behind which some of us hid when we were forced to march in the cold. The arsenal, however, is gone, as are the cannons near Linton Hall Road. The former parade field is now being used as a playing field.

What has undergone radical change is the surrounding area. Linton Hall Road is now lined with houses and townhouses. Across from Linton Hall and near the Commandant and Bill’s former homes, which have since been sold to new owners, there is now a strip shopping center with a Safeway supermarket and other stores. At the intersection of Linton Hall Road and Route 29, where there was once just an Esso gas station and a diner, there is now a huge shopping mall. As the population of the Washington, D.C. metropolitan area has expanded, many people now live in the Bristow, Haymarket and Manassas areas, and traffic reports on the radio routinely mention those places. Traffic between that area and D.C. during rush hour is typically horrible.

I would like to hear from current students and recent alumni (anyone who attended the school after it stopped being an all-boys, military, boarding school.)

I'm especially interested in your thoughts about whether rules are reasonable, fairly enforced, and whether punishments for breaking rules are appropriate. Feel free to comment about other aspects, too. And please give examples to support your views.

It would be helpful if you could also say for what grades you attended Linton Hall School, and how LHS compares to other schools you've attended.

Of course, parents and teachers are welcome to comment too; please mention this fact when posting.

Please do not use names -- yours or anybody else's.

I look forward to hearing from you!

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Read more in my two books: Linton Hall Military School Memories: One Cadet's Memoir" and "Linton Hall Military School Memories Volume 2."

The first volume is available only from amazon.com (or for shipments to Mexico, amazon.com.mx) The second volume (either English or Spanish version is available on Amazon as well as barnesandnoble.com and walmart.com in the US. In Mexico, it's available from either amazon.com.mx or lulu.com. Prices to Mexico may be shown in Mexican pesos.

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Copyright 2012 by "Linton Hall Cadet."
Please respect copyright by linking to this post instead of copying and pasting.
This blog is not affiliated with Linton Hall Military School and all opinions are those of the author.
Comments are always welcome; please do not use your name or names of others.

Thursday, February 23, 2012

The 1940s at Linton Hall Military School

In my previous post, I wrote about John Phillips of The Mamas and the Papas, who attended Linton Hall from 1942 to 1946. As interesting as it is to know that a celebrity attended the school, I find even more interesting what he has to say about Linton Hall Military School in his autobiography. This is the earliest published account of LHMS by an alumnus that I am aware of.

He doesn't say too much about Linton Hall; it is mentioned mostly only on three pages,
pages 41 -43 of his autobiography, but what little he says makes it sound as bad as the Linton Hall I attended a quarter century after he did. The book also has a couple of photos of John and other cadets in their dress uniform, which looks just like our uniform did. I guess not much changed over so many years.

John entered Linton Hall in the Fall of 1942, shortly after his seventh birthday, and stayed there for four years, through Spring of 1946, just before turning eleven. Sent there because his father had alcohol problems and his mother was at work from 7 a.m. to 7 p.m. (including commuting) he was entrusted to the nuns at Linton Hall.

"I hated the place," he says, even though he earned good grades, made many friends, and played sports.

The current building had not yet been built, and the cadets slept in bunk beds. Shortly after he arrived, his bunkmate told him that when the nuns take cadets to the office to beat them, "they do it to you naked." John misunderstood, thinking it was the nuns who were naked. As funny as that is, it is still awful that a defenseless seven year old would be beaten by adults.

Nuns watched the boys shower back then, too. "Nuns watched us take showers to screen us for [homosexuals.] Of course, that just flushed them out to the gym, the bedrooms, and the woods," he says. If I understand this correctly, it is extremely disturbing that there would have been sexual activity between cadets, especially in an environment with such an age disparity and with officers with so much power. I must say that I never heard any rumors of such activities while I was at Linton Hall Military School.

The brightest aspect of his time there was his mother's weekly visits on Sunday afternoons, when she would take the train from D.C. and then a bus provided by the school. She always brought a picnic lunch, and John "lived for those picnics" and the few hours when he could "forget the inspections and the beatings."

A couple of years after John Phillips left Linton Hall Military School, and was attending a Junior High parochial school, a nun asked him why his parents didn't come to parent-teacher conferences, and John replied that it was because they worked very hard. "No, John, it's because they don't really love you," answered the nun. He slapped her across the cheek.

Had John stayed at Linton Hall, he would have graduated around 1949. I am in contact with three alumni who attended Linton Hall Military School during the 1940s, and I will ask them to comment on conditions there.


Source: Phillips, John Papa John - An Autobiography Doubleday & Co. 1986 (hardcover) pages 41-43. Also published in paperback by Dell in 1987

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Read more in my two books: Linton Hall Military School Memories: One Cadet's Memoir" and "Linton Hall Military School Memories Volume 2."

The first volume is available only from amazon.com (or for shipments to Mexico, amazon.com.mx) The second volume (either English or Spanish version is available on Amazon as well as barnesandnoble.com and walmart.com in the US. In Mexico, it's available from either amazon.com.mx or lulu.com. Prices to Mexico may be shown in Mexican pesos.
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Copyright 2012 by "Linton Hall Cadet."
Please respect copyright by linking to this post instead of copying and pasting.
This blog is not affiliated with Linton Hall Military School and all opinions are those of the author. Comments are always welcome; please do not use your name or names of others.

Monday, December 5, 2011

What the Linton Hall Military School brochure said ... and what it was really like

I've recently come across a brochure for Linton Hall Military School from 1949 (yup ... 62 years ago!) -- quite a rare find.

The brochure doesn't actually have a date, but it was in use in 1949 and could have been produced as early as 1947, since it includes a picture of the "new" Linton Hall school building which, according to the information I have, was completed in 1947.














You'll notice that the original building is quite smaller than the one most of us remember.
It has only one floor, plus basement. This floor is where the offices, infirmary, visitor's lounge and cafeteria were located during the 1960s. When the building was originally constructed, this floor was used as a dormitory, and the building was called "Ireton Hall" in the brochure (I'm guessing it may have been named after Bishop Ireton.) The second and third floor (the eight dorms during the 1960s) had not been added yet, and neither had the classroom wing nor the gym.

But this post isn't really about pictures. It's about what the brochure said about Linton Hall, compared to what it was like when I was there.

I have to emphasize that the brochure is from the late 1940s, and I attended during the late 1960s, approximately twenty years later. Just as the building had undergone major change, the school might have done so as well. The principal, Commandant, and most of the nuns were different people, and it's entirely possible that the school went from being a "Little Heaven" in the 1940s to a "Little Hell" in the 1960s.

The quotes are from the brochure distributed in 1949 by Linton Hall. School brochures are intended to showcase the positive aspects, and this brochure is no exception. But the school described in the 1940s and the one I attended in the 1960s were so different that it is hard to fathom this was the same school. I just hope that today's Linton Hall School is a far better place for children than it was while I was there.













I will be quoting from the brochure distributed in 1949 by Linton Hall. School brochures are intended to show case the positive aspects, and this brochure is no exception. But the school described in the 1940s and the one I attended in the 1960s were so different that it is hard to fathom this was the same school. I just hope that today's Linton Hall School is a far better place for children than it was while I was there.




"Linton Hall Military School
For boys - Ages, 6-16" (page 5)


I think that the age range was slightly narrower during the 1960s, more like 7 to 15, but I strongly believe that a military school is a totally unsuitable environment for younger children. How can you expect a 6-year old who can hardly tie his shoelaces to be in a military school?



"Religious Training - Every spiritual advantage is afforded to build
up in the cadet a strong, manly Christian character. " (page 9)


I have no idea what a "manly" Christian character is, but "manliness" seems a strange quality to expect from a six year old, or even an older boy. Why not let boys be boys and have a childhood?




"A boy is more than just a boy; he is an individual. ... [I]t is by a
thorough understanding of these qualities that his teachers are best to help
him." (page 10)


Although I agree wholeheartedly with this quote, I saw little if no recognition of anyone's individuality, or any interest or effort made to understand our qualities as individuals. Not that it was really feasible, anyway, with one prefect in charge of a dorm of fifty boys, or a playground of two hundred. I cited this quote in a recent blog post titled "You'll never believe who said this ..." and I still find it hard to believe the source.




"We consider it an achievement of great merit that we have been able for
a number of years to give evry boy at Linton Hall the advantage of an individual
measurement of his general powers, and from time to time and from stage to stage can carefully check his development, toward a forceful and well-rounded
personality." (page 10)



Excuse me while I laugh, cry, or vomit -- or do all three, uncontrollably. At the Linton Hall I knew, it was my impression that individuality and a forceful personality were undesirable traits to be snuffed out at all costs.



"Obedience to rules may be compelled by force, but character is developed
only by the growth within the boy himself of a desire to do right."
(page 10)



This, too, is a principle I wholeheartedly agree with. But what I see is a valid criticism of the Linton Hall Military School I experienced, and definitely not a description of the Linton Hall that I attended.


Wait ... there's more:



"If the boy is held down too strictly a wrong reaction may occur when the
restraint is removed. It is the aim of the school to create an atmosphere of
freedom of action within reasonable limits and to develop among the student body
the idea that they could do thus and so if they wished, but should prefer
otherwise. If the cadet does right because he wants to rather than because he is
compelled there will be no harmful reaction. The main purpose of the ideal
school is to inculcate this conception of right action among the pupils." (page
10)




Am I dreaming? I must be. This is what it says on page 11:




"The school has no rigid rules." (page 11)




Linton Hall Military School during the 1960s had rigid rules for everything, from where your bed was placed (not so much as half an inch away from the line of the tiles on the floor) to how you folded your underwear (folded into a square, using two perpendicular folds) to how you went to the bathroom (wearing your bathrobe backwards when doing a number 2 on the toilet, with your hands outside your robe, so as to avoid any fleeting contact of your hand with your penis.)


But wait, what happens if someone breaks the rules, even by accident?



"Mildness and firmness characterize the endeavors of the sisters in
habits ... which are essential to the development of a manly Christian
character." (page 11)



The various physical punishments we received were anything but mild. The other blogger has written an extensive post listing all the ways we were punished. I should add that it didn't seem to make much difference whether you broke the rules purposely, by accident, were merely accused of breaking the rules, or the rules were broken by some unknown person. In the latter case, everyone in the classroom, dorm, or school was punished when the one culprit couldn't be found.

And there's that phrase "manly Christian character" again.



"Students are expected ... to observe habitual politeness toward each
other." (page 11)



"Expected"? Well, maybe, but officers who treated younger cadets like dirt, who used abusive language other than the standard four-letter words ('mess,' 'messpot' (which are words for 'toilet') 'stupid,' 'dumb,' etc. were all acceptable words when used by an officer towards younger children) were tolerated, as was the 'suffer' sign, so ubiquitous that there was even a hand gesture for it.





"An elastic step and manly bearing, prompt obedience to orders, attention
to details, and physical improvements are some of the many advantages of
military training." (page 11)



Here we go again with little boys who outght to be home watching cartoons being expected to have a "manly bearing." The attention to details was something Iwould classify as obsessive-compulsive. (I am not a psychologist, but anyone who is could have a field day with the last quote.) Physical improvements? My body benefited more from free play than standing at attention and marching.



"If, however they [refers to the purported advantages of military
training cited in the previous quote] are secured at the expense of the cadet's
individuality, the price paid is too great." (page 11)




Truer words were never spoken. I just need to keep checking to make sure that these words actually came from a Linton Hall Military School brochure.


Here's more:



"During the drill [the boy] merges his individuality for the welfare of
the whole but when military discipline is relaxed, he is urged again to assert
this same individuality, for it is characteristic of the school that each
student is treated as an individual." (pages 11-12)



Enough. I can't stand it anymore! On to lighter topics:



"A rifle club... is equipped with a new rifle range and new .22 caliber
rifles." (page 16)



We still had the rifle club during the sixties.



"The table is generously supplied with a variety of wholesome food ...
The extensive farm supplies a plentiful amount of vegetables in season, a
well-kept herd of cattle insures an abundance of milk at all meals, and a large
modern poultry farm provides fresh eggs at all times." (pages 17-18)



I've heard from an alumnus who attended during the 1940s that this was the case. By the 1960s, our food was standard school cafeteria fare, most if not all of it from cans, milk came in cartons, and it was definitely neither plentiful nor abundant. I gained a total of five pounds over the years I was there, and I wouldn't be surprised if all of the weight gain had occurred during the intervening school vacations and weekends home.


"Special attention is paid to the manners of the cadets in the dining room."
(page 18)



We ate out of metal trays, and many kids sloppily wolfed down their food after chewing it with their mouth open. Table manners were definitely worse than what I had observed at the schools I had previously attended. As long as you weren't breaking rules, no one gave a hoot about table manners.



A constant effort is made to instruct the cadets in regard to the usages
of polite society." (page 18)



The highly regimented environment, in which obedience was obtained through intimidation, did not prepare me to fit into polite society. I recall little politeness, just deference caused by fear.




"It is intended that the school life shall be home life, that each cadet
shall feel free to do whatever he would be allowed to do in a well-regulated
home, subject only to such restrictions as are imperative on account of the
large number present." (page 18)



I understand that some restrictions would be needed "on account of the large number present." These would include going to bed at the same time, having meals at the same time, sending one third of the dorm at a time to use the bathroom. But "free to do whatever he would be allowed to do in a well-regulated home"? No, not at all. Little freedom to decide what to do and when to do it for hobbies, reading, games, sports, etc.



"Cadets are forbidden to keep money on their persons or in their
quarters." (page 19)



That's how it was for us, too. Part of it was to prevent theft, I'm sure, but I also would assume that it was a way to eliminate a resource which would have been handy when running away.



"Student Organizations: Sodality of Our Lady, The Berchmans Sanctuary
Society, The Choral Society, The Athletic Association, The Patriotic and
Dramatic Club, The Rifle Club" (page 22)



We had the rifle club, too. Don't know about the others.



"Our entire plant has a hospitable atmosphere within and without, and
suggests no "institution" but a home -- that is what it is." (page 23)



When the brochure was written, the dorms were on the first floor, the building's only floor (besides the basement.) I don't know how the dorms were laid out then. But during the late sixties, the dorms had three rows of beds, about 50 beds total in one big dorm -- as institutional as you can get. The walls were painted a greenish/bluish shade of off-white, there were no curtains on the windows, just shades that rolled up and down, the beds were metal, the wall decoration consisted of one crucifix on the wall, (I remember there was one poster in one of the dorms, no doubt something a nun had put up) and any personalization of our own bed, locker, etc. was strictly forbidden. Can't get more institutional than that.



"Each boy is required to write a letter home weekly" (page 23)



... but if we wrote anything too negative (even if true) about the school, the letter didn't get mailed.



"[T]elephone calls should be made between 5:30 and 7:00 p.m." (p. 23)



Wow! They actually got to use the phone. We were only allowed calls in case of emergency. Cadets from Mexico or far away states, who did not get to go home on weekends, were allowed to make and receive calls. I believe they got a weekly call, but I'm not sure.



"Many social activities enliven the school life of the cadets" (page 23)



If we had any, they were rare, unless you include hanging out on the playground or having others gloat when you're punished as "social activities."



"Each month the boys may spend a designated weekend at home provided
their scholastic standing and conduct warrant it." (page 23)



We usually got to go home every other weekend, although at the beginning of the school year we had to wait three weeks before going home. We, too, could lose our weekends as punishment.


Finally, here's a list of required clothing and toiletries from 1949:
Linton Hall






























During the late 1960s we also had khaki uniforms, not listed above. The blue sweater was sold by Linton Hall, and buttoned in front. We didn't wear a "mackinaw" (wool coat, usually plaid) but a pea coat, navy blue with gold colored buttons, with the letters L and H, was sold as part of the uniform. Sweat shirts with the school's logo were sold by the school, as was the winter cap, which for us was a knit wool cap. Rubbers? I'll refrain from making a joke. No, we weren't asked to bring rubber boots. We had to bring a pair of black dress shoes and one pair of tennis shoes instead of the shoes listed. Two dozen handkerchiefs? Don't think we had to bring that many. Blankets had to be military olive green, and the duffle bag was sold by the school.



Linton Hall alumni from the 1950s, 1940s, or earlier: I would be delighted to hear from you to find out whether this brochure accurately describes your experience at Linton Hall, particularly regarding rules and discipline.



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Source:
Linton Hall Military School brochure, published sometime between 1947-1949.


Copyright 2011 by "Linton Hall Cadet."
Please respect copyright by linking to this post instead of copying and pasting.


This blog is not affiliated with Linton Hall Military School and all opinions are those of the author. Comments are always welcome; please do not use your name or names of others.

Friday, November 11, 2011

Why would a "military school" even exist?

We all tend to accept what is familiar as being "normal" without taking time to question it from an outside perspective.

This is the case with fashion; what is fashionable at one time may be considered bizarre a few short years later. Or certain foods may be considered normal in one country and bizarre or disgusting in another.

As alumni who spent years in military school, we are not shocked or surprised that military schools existed. For us, this was our everyday experience. But think about it for a moment, isn't it strange to have a school in which boys dress up as soldiers, not just on Halloween, but every waking hour of the day, not just during recess but also in the classroom and at Mass? And that they have military ranks such as Sargeant and Captain and spend countless hours parading around while carrying fake rifles; except for the "officers" who carry real sabres (albeit with dull edges) and (empty) handgun holsters while out hiking?

Can you imagine if they had schools where kids dressed up and pretended to be something else? What if there was a Linton Hall Native American School in which kids wore feather headdresses and face and body paint all the time, even in the classroom and at Mass? Or a Linton Hall Hippie School at which they forced boys to grow their hair long, wear tie-dye shirts and march around the blacktop carrying signs that said "End the Vietnam War" and "Legalize Marijuana?"

Wouldn't you think of the school administrators who came up with such a concept, and the parents who bought into it, as being just a little weird?

I would argue that this wouldn't be any stranger, any more insane than "military school."

The Linton Hall school brochures that I have seen talk about "turning boys into men." We're talking about boys in Kindergarten through eighth grade. That's ages six through thirteen, though there were 14 and 15 year old eighth graders while I was there. And although at the time I attended the youngest boys were in second grade, I have read of there being at least one kindergarden boy at Linton Hall Military School during its history.

What the heck is wrong in letting boys be boys?

A military regimen is stifling enough for older kids, but how can you justify having little kids in second and third grade who still believe in Santa Claus and still get confused about which side is right and which side is left being forced to march and turn "right face" or "left face?"

A fellow alumnus in his blog http://lhmscadet.wordpress.com says that "Seventh grade was not a good year to be new at school. Everyone else in the class were in positions as sergeants and the new seventh graders started out as privates. " As someone who entered Linton Hall as an older boy, I agree with this. But at least I had attended other schools, and had the experience of knowing what good, non-military schools were like. I also knew that at worst I would get to leave upon graduation, which was a tolerable amount of time away.

I think that for anyone who entered as a younger child it was far worse, because he never saw that there was an alternative, never had a chance to live in a school environment where every minute of his life was not micromanaged by obsessive-compulsive "officers" and staff who paid major importance to meaningless, inconsequential details of everything to how the uniform was worn to how the bed was made.

Is that the kind of "men" we were expected to become? Blindly obedient idiots who need to be constantly reminded about what to do and when to do it? Automatons with no initiative, no individuality and no creativity? Unmotivated bodies needing the threat of severe punishment to be coerced into doing everyday tasks such as brushing their teeth?

Sadly, I believe the answer is yes.

Nowadays violent punishment has fallen out of fashion, and the same results of passive conformity are achieved by drugging (not "medicating") children into stupor. The statistics on the percentage of children being given psychotropic drugs is truly frightening.

I consider myself lucky to have been at Linton Hall Military School only a couple of years, and at an age when, even though I could not fight the situation, I was able to see it for what it was.

And I am happy that Linton Hall has stopped being military, is no longer a boarding school, and is co-ed. It seems to be a far better place than it once was, and I hope the students attending it today have a much more positive experience than I did.

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Copyright 2011 by Linton Hall Cadet.
Please respect copyright by linking to this post instead of copying and pasting.
This blog is not affiliated with Linton Hall Military School and all opinions are those of the author. Comments are always welcome; please do not use your name or names of others.

Tuesday, September 20, 2011

Linton Hall's Unpaid Workers

I remember the many times we would march down to dinner, smell something delicious like pot roast, and be disappointed that we were having something else, such as a bologna sandwich. The smell, of course, came from the nuns' dining room.

I used to ask myself why, but lately I've asked myself how. How did these fine, upstanding women, these paragons of goodness and righteousness, these holy women who had taken a vow of poverty, afford to eat so well? The answer is, Linton Hall's unpaid workers.

Unpaid workers? The officers, of course. Imagine, for a moment, a boy of 13 being responsible for a dozen or so siblings, aged from 7 to 13, supervising them from the time they wake up until bedtime, making them get dressed, wash, make their beds, have breakfast, walk to school, then supervising them at lunchtime and after-school playtime, at dinner, study hour, and showers, with a big sister, age 20, not doing much supervising, except for shower time, when she's always there. Just how quickly do you think the social workers would intervene? (The question isn't would they intervene, but how quickly.)

And what if these kids didn't belong to just one mother (who had managed to give birth to a dozen or more children over the span of seven years, poor woman) but were in some type of day care, where the parents were actually paying for them to be taken care of?

I asked you to imagine this, but for former Lintonians it's not too hard to picture such a scenario, since it's quite similar to what went on at Linton Hall. As others have commented, the dorm prefects assigned to look after 50 or more boys in a dorm often took a hands-off attitude and let the officers run things. In the playground there was one prefect with over 200 boys, and they often spent time chatting with a few cadets. Compared to other schools I attended, the staff to student ratio was much lower at Linton Hall Military School. The same disparity exists between the summer camps I attended elsewhere, and Linton Hall.

Officers were on duty most of the waking hours; school hours are the major, and pretty much only, exception. An hour and a half from reveille to the beginning of school, and hour for lunch, and about five hours from the end of school until bedtime adds up to seven and a half hours. Weekends when we did not go home there were twelve-hour days, from 9 a.m. to 9 p.m.. On average, that's a forty nine and a half work week, folks.

Yes, I call it work. A babysitter, often a 13-year-old girl, gets paid for babysitting one or two, sometimes as many as three kids, supervising their dinner, homework, recreation, changing into pajamas and so on. One difference is in the sheer number of kids supervised. Another is in the number of hours worked per week, whcih may be five hours on each of two evenings per week for a babysitter, far less than almost fifty hours. And another difference is that the babysitter gets paid.

How did we get paid? I remember a couple of "Officer's Nights." After everyone's bedtime, we officers got to hang out for an hour or two in one of the unused dorms, play Ping Pong, and get a candy bar and a cup of soda. We also got the privilege of paying for the insignia on our shirt collar if we wanted to take it home after graduation. (I still don't know whether this was official policy or a nun's way to extract some money from me before I left. See my "Linton Hall and our Parents' Money" post for details.)

But my main gripe isn't about not getting paid. It's about having so much time taken away from me, time that I could have spent much better had I been home alone, unsupervised. As a "latchkey kid" before I went to Linton Hall, I did manage to do my homework, straighten my room, play with my friend next door, all between the time I got off the school bus and the time my parents came home.

Some will argue that this was a great opportunity to learn leadership and other skills. If you're talking about leading others on a field hike or camping trip, I would agree wholeheartedly. But when the number of hours approaches fifty hours a week, my point of view changes completely. People normally learn something while doing their jobs; but this is true all the way from the janitor to the company president. But they get paid for their work, and rightly so. To burden children with so many hours of work is totally wrong as I see it, and I doubt that I can be persuaded otherwise, especially since at Linton Hall, tuition and room and board charges were high enough to cover adequate staffing.

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Copyright 2011 by Linton Hall Cadet.
Please respect copyright by linking to this post instead of copying and pasting.
This blog is not affiliated with Linton Hall Military School and all opinions are those of the author. Comments are always welcome; please do not use your name or names of others.